End-of-Life Care



End-of-Life Care


Objectives



Key Terms


anorexia (ăn-ŏ-RĔK-sē-ă) (p. 253)


cachexia (kă-KĔK-sē-ă) (p. 253)


Cheyne-Stokes (chān stōks) (p. 253)


ethical dilemmas (p. 245)


hospice (HŎS-pimages) (p. 246)


morgue (mŏrg) (p. 255)


palliative (PĂL-ē-ă-timagev) (p. 247)


imagehttp://evolve.elsevier.com/Wold/geriatric


During the seventeenth century, the poet John Donne wrote, “No man is an island … any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.” A death was acknowledged by a solemn ringing of church bells, much the way bells are rung at many funerals today. At that time, death, although not welcome, was accepted as part of the life cycle. Infants, children, and young adults routinely died of infection, accident, and acute illness. Death was a familiar experience to all members of society. Because most people died at home receiving care and comfort from family members, people of all ages, even young children, were exposed to the realities of death.


Our end-of-life experiences are very different today. Medical science and technology have enabled us to cure or treat conditions that once would have been fatal and have extended life expectancy to unprecedented levels. Now, death is more commonly an experience of older adults, with almost 80% of all deaths occurring in the older-than-65 population. Death among older adults usually is not typically caused by an acute illness or accident but is far more likely to be a result of a progression of chronic and debilitating conditions (Box 15-1). Sudden, unexpected death is uncommon in the elderly, as is a steady, slow progression to death. More common is a repetitive cycle of significant health crises (often requiring hospitalization) followed by periods of remarkable improvement—somewhat like the old Timex watch advertisement: “They take a licking but keep on ticking.” However, this sequence does take a toll. Bit by bit, the recuperative powers of elderly adults are diminished. Ultimately, their reserves become depleted until they are unable to muster enough energy to recover and they die.



Death in western cultures


A person might think that contemporary American society would have developed a logical, efficient plan to help people as they near the end of life. Instead, many older people and their families are faced with fragmented, disorganized, and often, inadequate guidance. They are forced to attempt to make sense of the ever-changing rules and regulations set up by private or governmental bureaucracies. This increases stress and frustration for the dying person and his or her family members, and effective end-of-life care is too often delayed to be of maximal benefit. Although we have not yet solved all of these problems, many organizations, agencies, educators, and health care providers are working toward that goal. Many groups, including the Institute of Medicine, the American Association of Colleges of Nursing, the Robert Wood Johnson Foundation, and the Open Society Institute’s Project on Death in America, have publications and websites to detail the work that is taking place.


Attitudes toward death and end-of-life planning


The combination of extended life expectancy and technology has changed the average person’s experiences and perceptions regarding death. The process of dying has been separated from most people’s personal experience. Many people reach middle or even late adulthood having little or no direct experience with death. They may know someone who has died and they may have attended a memorial or a funeral service, but few have actually been present with a loved one at the time of death. Attention to end-of-life care has increased in recent years. This interest is being driven, in large part, by the members of the baby boom generation who are dealing with end-of-life concerns related to their parents. Soon these Baby Boomers will make up a large part of the senior citizen population who will need to prepare themselves for the end of life.


In the past, it was easier to make end-of-life decisions. In fact, often there was no need to make a decision. Physicians could unequivocally state, “We have done everything possible.” Today, there is always a chance that some new drug, some new procedure, or some new technologic breakthrough might save ourselves or our loved ones from death. The variety of treatment options available to people of all ages makes end-of-life decision making more difficult. Personal values, cultural and spiritual beliefs, and life experiences all affect the choices made.


Some older adults and their families continue to look to technology to prolong their lives and desire to receive every possible treatment available. Other older people would prefer a comfortable death in the presence of loved ones to a traumatic death with heroic lifesaving measures being used. Many older people say that they do not fear death as much as they fear how they will die.


Many people are uncomfortable talking about death. Family members, nurses, and other caregivers must overcome this discomfort so that they can provide good care for older people nearing the end of their lives. Discussions regarding the end of life usually are not as traumatic for the older adult population as they are for younger people. By the time people reach their seventies and beyond, most have experienced the death of loved ones. Parents, spouses, siblings, friends, and even children or grandchildren have died from myriad causes and under widely differing circumstances. Experience with these deaths generally helps aging adults determine what they do or do not want done as the reality of death approaches. Most alert older adults are quite candid in expressing their wishes if approached in a sensitive but a matter-of-fact way.


Ideally, discussions regarding end-of-life care and death planning will occur before a health crisis arises. Too often, important decisions regarding end-of-life care are avoided or delayed, as though denying thoughts about death will keep it from becoming a reality. This is unfortunate because it often shifts the burden to family members who are trying to come to grips with the approaching death of a loved one.


Several situations may help open the door to discussion about a person’s preferences regarding end-of-life decisions. Family members may find it appropriate to discuss a parent’s preferences after watching a television show or discussing a news article that deals with dying. Other opportunities for discussion of an older person’s wishes may occur during gatherings where the family reminisces about other family members who have died or after the death of a friend or family member. Nurses who work in clinics or ambulatory care settings may use comments such as “Even though I’m OK now, I know I won’t last forever” as a way to open the door to a discussion of end-of-life planning. Admission to an acute care setting for treatment of a serious or life-threatening illness can present a good opportunity to the nurse to initiate a discussion regarding end-of-life wishes. Once the initial danger has passed and the patient’s status has stabilized, there is usually a high level of consciousness regarding death. People who have resisted making plans can no longer avoid the necessity. The nurse may provide the materials needed to initiate advance directives or may refer the patient and family to a social worker or appropriate community resources.


Advance Directives


Specific end-of-life decisions can be expressed in advance directive documents such as a living will or durable power of attorney for health care, which are discussed in Chapter 1. These documents specify the type and amount of intervention desired by an individual. Once initiated, they remain in effect until changed. Copies of advance directives should be given to the physician, hospital of choice, extended-care facility, power of attorney for health care, and anyone else deemed appropriate. This can prevent last-minute confusion and possible violation of a person’s wishes. If the patient has selected not to have resuscitation attempted, this desire should be posted in the home, noted on the chart, and, ideally, identified on a bracelet or necklace so that the person’s wishes are respected in case of an emergency.


There is no single right plan for the end of life. The best plan is usually one that the individual believes offers the greatest rewards or highest quality of life. In general, patients who are positive about their choices and their physician’s abilities obtain the best results. However, to make a wise decision, information is needed. Some factors the person may wish to discuss with the physician before making any decisions about a treatment plan include (1) the amount of time a treatment will add to life; (2) the quality of life with this treatment; (3) the amount of pain, disability, or risk involved with the treatment; (4) the amount of time involved in the treatment; (5) the cost of treatment and whether it is covered by insurance; (6) the need for and availability of caregivers; and (7) the availability, benefits, and risks of other treatment options. If a person is not satisfied with the information received from a specific physician, the person has the right to request further consultation with other physicians.


No one knows for sure what he or she will choose when faced with a terminal diagnosis. Guidance and support from physicians, clergy, nurses, social workers, and family can help a dying person make these significant decisions, but each person must ultimately make his or her own choices. It is important to remember that decisions can change as situations change. A competent person retains the right to change his or her mind about treatment at any time.


Caregiver Attitudes toward End-of-Life Care


Even health care providers who must routinely face critically ill or dying patients may have difficulty accepting death. Many physicians and nurses have become so focused on preventing illness or curing disease that they are more likely to view death as a personal or professional failure rather than the inevitable end to the human experience. Caregivers, including physicians, nurses, social workers, family members, and any others playing a role in end-of-life care, need to learn to recognize their own attitudes, feelings, values, and expectations about death. They need to explore the professional literature that discusses legal, ethical, financial, and health care delivery issues related to end-of-life care. They need to learn to collaborate with each other to assess and treat the whole person as he or she nears the end of life, including physical, psychological, social, cultural, and spiritual needs. Caregivers need to be able to communicate effectively and respond to the patient, as well as address the needs of the family and significant others as they face grief, loss, and bereavement at the end of life. They need to overcome any feelings of frustration or ineffectiveness as they recognize that a time will come for each person when the focus of care needs to change. Caregivers need to learn when and how to shift from the aggressive medical interventions designed to cure or extend life to more palliative and holistic interventions designed to enable the dying person and his or her significant others to experience a “good” death characterized by comfort, peace, dignity, and caring.


Values clarification related to death and end-of-life care


Beliefs, attitudes, and values regarding the experience of death and end-of-life care vary widely. People’s responses are influenced by their age, gender, culture, religious background, and life experiences. Just as patients and their families must explore their values when making end-of-life decisions, so must those who provide care. Physicians, nurses, social workers, and others would benefit from spending some time identifying their personal values related to the end of life. This process will help them identify those values that are likely to influence their decision-making processes and behavior when caring for dying patients.


Ethical dilemmas relating to end-of-life care are more likely to occur when the value systems of the patient and of the caregiver differ significantly. Understanding the value systems of others can help the nurse provide quality end-of-life care, even when the nurse does not share the same values.






What is a “Good” death?


Many groups in the United States and abroad have conducted research to identify the specific end-of-life outcomes that are most valued and desired by those nearing the end of life and by their families. Themes throughout all of the studies indicate that given their choice, most people wish to be treated with respect and dignity and to die quietly and peacefully with loved ones nearby. Box 15-2 identifies the common threads identified by these studies.



Where people die


Although 90% of people surveyed in a Gallup poll indicated that they desired to die at home, less than one fourth of deaths actually occur there. Trends in some states do appear to show that the number of deaths occurring at home is increasing. Exact numbers vary significantly from state to state, but most deaths still take place in institutional settings. Approximately half of deaths occur in hospitals, and another one fourth occur in extended-care facilities. These numbers are only approximations because it is common for the dying person to be transferred from one setting to another when death is imminent.


A growing trend in end-of-life care is hospice care. Much of this growth has occurred since 1983, when Medicare Hospice Benefit began funding this type of care. A hospice was traditionally a place of rest for a traveler. Hospice care now reaches approximately 17% of those nearing the end of life. The majority of hospice care is provided at home or in extended-care facilities; only 20% takes place in a hospital setting. The focus of hospice care is palliative, providing comfort and meeting the needs of patients and their families (Figure 15-1). Hospice care usually is available for the last 6 months of life and can be extended if the patient survives beyond this time. Extensions are fairly uncommon, and, because of delays in starting hospice care, the median length of care is less than 30 days. This shortened intervention permits few people to achieve maximal potential benefits.



Palliative care


According to the World Health Organization, palliative care focuses on reducing or relieving the symptoms of a disease without attempting to provide a cure; it neither hastens nor postpones death. Palliative care affirms life while accepting death as its normal conclusion. Interventions are designed to optimize the patient’s ability to live as active and complete a life as possible until death comes. Competent adults, regardless of age, who are suffering from life-threatening diseases such as cancer or advanced chronic conditions such as emphysema or end-stage renal disease can, and often do, make the decision that they no longer desire aggressive treatment such as chemotherapy, assisted ventilation, or dialysis. This does not mean that these patients forego all medical intervention; for example, a wound would still be treated and a fracture would still be placed in a cast. Individuals who choose palliative care typically choose to decline other procedures such as cardiopulmonary resuscitation (CPR), artificial ventilation, and artificial feeding, which may prolong the dying process. Medical treatment and nursing care focus on actions that enable the dying person to have the highest quality of life for whatever time remains in his or her life.


Collaborative assessment and interventions for end-of-life care


Good end-of-life care requires the commitment and collaboration of all caregivers. No matter who is designated as the primary caregiver, all parties, including the family, physicians, nurses, social workers, clergy, psychologists, dietitians, pharmacists, therapists, and volunteers must work together effectively for the good of the dying person. Everyone needs to work together cooperatively and creatively and with a positive attitude to solve any problems that might arise. Problem solving requires mutual respect and prompt, effective communication among all team members. Team members also need to recognize the physical and emotional toll that occurs when working to meet the needs of the dying person and his or her family. Providing emotional support to other caregivers can help them maintain the high level of energy needed to meet the various physical and psychosocial needs of the dying.


Communication at the end of life


Effective communication is a challenge at the best of times. Communication can be even more challenging during stressful times, such as when the end of life is near. Everything takes on increased importance in this once-in-a-lifetime experience. There is no chance to do things over, so it is essential that they be done right.


One of the most important thing caregivers can do is spend more time with the dying person and encourage family members to do the same. This is not easy because demands on nurses’ time are high, but when the nurse recognizes the importance of communication at the end of life, priorities can change. Most people surveyed do not want to die alone, but too many do. Studies have shown that dying people in institutional settings spend a great deal of time alone. One study done in a hospital reports that physician visits average 3 minutes, nursing personnel visits average 45 minutes, and family visits average only 13 minutes per day. These statistics mean that the dying person is alone for 23 of 24 hours. Another study revealed somewhat better, but still worrisome, results. In this study, dying patients spent 18 hours and 39 minutes alone in their rooms. Nurses and nursing assistants spent by far the greatest amount of time, 94 minutes of the day, with the dying person, but most of this time was broken into 45 short visits that were highly task-oriented. It is interesting to note that physicians spent more time than expected with patients who had “do not resuscitate” (DNR) orders and those receiving palliative care for cancer. Patients with dementia received the least time from physicians. Attention from family members varied widely based on age, availability, culture, and real or perceived proximity to death.


The basic challenge of all communication is to develop and maintain rapport. To accomplish this, the nurse needs to know as much as possible about the person receiving care. This includes the patient’s religion, cultural background, values and beliefs, advance directive for health care, and past experiences that may affect decision making.


To do this, nurses need to demonstrate verbally and nonverbally that they are approachable and not detached or indifferent. A good way to start is by consistently addressing or referring to the patient by name. This shows respect and helps the dying person maintain a sense of self-worth and dignity. An empathetic word and gentle touch can demonstrate caring. Holding a hand, stroking a forehead, gentle repositioning, providing good basic hygiene, and maintaining an aesthetically pleasing environment free from odors, clutter, and the like all help communicate that the dying person is respected and valued.


Nurses need to demonstrate willingness to listen to suggestions, requests, or criticism made by the dying person or, more likely, by his or her family. Near the end of life, emotions run high, and people often think that they are at the mercy of the “system.” Out of frustration or distress, they may perceive that their loved one is not getting all of the care he or she deserves. Nurses must be open and willing to listen to these criticisms without becoming defensive, whether the criticism is justified or not. Prompt response to requests or an explanation regarding why certain things cannot be done communicates that caregivers recognize the importance of the dying person’s needs.


Questions should be answered honestly and directly. If the nurse does not have the information or is not at liberty to disclose it, actions should be taken so that the necessary information is obtained from the appropriate source in a timely manner. Discussions regarding end-of-life experiences and care should be clear and truthful. Dying persons and their significant others need to be supplied with all necessary information. The patient and his or her family should be informed, to the degree that it is humanly possible, about what to expect. All medical terms such as feeding tubes, ventilators, CPR, DNAR orders, and so forth should be explained in plain language using simple sentences. Even simple information or explanations can be confusing at stressful times and may need to be repeated often. The nurse should try to prevent or correct any misunderstandings or mistaken perceptions that may occur. This can be done by summarizing and restating what the nurse thinks the patient or family member said. Time for response and further clarification should be allowed if necessary.


Within culturally acceptable parameters, the patient should be actively involved in discussion regarding the plan of care. Nothing is more demeaning or frustrating to a dying person than having a nurse discuss plans with the physician or family while the one person most intimately involved is ignored. Nurses can help the patient work through fears and end-of-life decisions by spending time listening in a nonjudgmental manner. Sensitive communication cannot be hurried, and the time the patient wishes to talk cannot be scheduled like a procedure. Once upon a time, nurses provided direct care and had the opportunity to really talk with terminal patients. Too often these days, patients spend more time communicating their fears and concerns about death and dying with the nursing assistant who helps with their hygiene than with a nurse. Nurses often spend more time dealing with paperwork, passing pills, and assisting or performing procedures than they do caring for the actual person. Measures need to be developed to rectify this problem.


Reflective and open-ended statements such as “There seem to be things that are worrying you,” “If you want to talk, I’ll listen,” or “It must be hard. Do you want me to sit with you for a while?” are often effective ways to encourage a conversation. Nurses should start communication from where the patient is and then go where the patient wishes to go. Patients should be free to discuss the things that concern them the most, not just the topics with which the nurse feels most comfortable. The nurse should be careful not to interrupt or dominate the conversation. Whenever possible, the dying person should have adequate privacy so that he or she can communicate freely and undisturbed by unnecessary noise and commotion. Reassurance that the nurse will keep information confidential may encourage the dying person to communicate his or her fears or concerns more freely. This may also encourage dialogue, which can help dying persons begin a life review through which they can validate their life experiences and enhance their level of peace.


When death is near, one or more members of the family or significant others may wish to remain with the dying person. Most facilities encourage this and provide some accommodations for their comfort. The nurse often needs to explain what to expect as death approaches; how to best communicate with the patient; and what, if anything, loved ones can do to help to make the end of life as peaceful as possible.


After the person dies, the nurse should not be afraid to express emotion at the loss. Often, particularly in extended-care settings, the nurse and other caregivers have developed a true affection for the person and will need to grieve his or her loss. Family members usually report that seeing the nursing staff’s grief actually helped them cope with the loss, because they knew that other people cared enough about their loved ones to say a prayer or shed a tear.


Psychosocial perspectives, assessments, and interventions


Cultural Perspectives


A person’s cultural beliefs influence how he or she thinks, lives, and interacts with other people; the beliefs also affect how a person will approach death. Each person develops a unique set of beliefs and values over a lifetime, but as death approaches, many revert to the beliefs formed early in life. Understanding people and their needs would be much easier if there were predictable patterns, if all people who shared a cultural heritage thought and acted identically. Of course, this is not the case. Wide variations of beliefs and behaviors exist within any culture. A part of the nurse’s responsibility is to assess each individual to determine his or her unique preferences and viewpoints so that trust can be developed and culturally sensitive care can be planned. When nurses and patients come from different cultural and religious backgrounds, the nurse must be careful not to impose his or her beliefs, but should work to understand the perspectives of others. Areas that need to be explored as part of a culturally sensitive assessment include issues such as (1) communication about death, (2) the decision-making process, (3) amount and type of intervention that will be accepted, and (4) the significance of pain and suffering.


Communication About Death


The Western or European/American perspective tends to emphasize the patient’s “right to know” his or her diagnosis and prognosis so that the patient can make informed decisions. This perspective differs greatly from cultures such as Asians and American Indians, who often believe that speaking about death or other bad things will decrease hope and produce bad outcomes. Asking for clarification of beliefs can enhance cultural awareness and ensure compliance with privacy issues. This can be accomplished by a statement such as, “Some people like to get information about their health directly; others prefer we speak to another family member instead. Which do you prefer?”


The nurse should ensure that the patient understands questions or information provided. When giving explanations, a “yes” or “no” response should be followed up with requests for the patient to explain what he or she understood. If there is a language barrier, a professional who speaks the language should ideally do the translating, not a family member who is emotionally involved.


Decision-Making Process


The dominant Western perspective tends to emphasize the right of the individual to make decisions regarding his or her own life, regardless of the views of family or significant others. This is the basis of laws governing advance directives. Yet many other cultures, including Asian Americans, African Americans, and Mexican Americans, are likely to view life and death decisions as family issues that must be discussed and decided as a group. These groups are significantly less likely to have initiated any form of advance directives (Cultural Considerations box).


Stay updated, free articles. Join our Telegram channel

Jul 11, 2016 | Posted by in NURSING | Comments Off on End-of-Life Care

Full access? Get Clinical Tree

Get Clinical Tree app for offline access