Kristen M. Swanson, R.N., Ph.D., F.A.A.N., was born on January 13, 1953, in Providence, Rhode Island. She earned her baccalaureate degree (magna cum laude) from the University of Rhode Island College of Nursing in 1975. After graduation, Swanson began her career as a registered nurse at the University of Massachusetts Medical Center in Worcester. She was drawn to that institution because the founding nursing administration clearly articulated a vision for professional nursing practice and actively worked with nurses to apply these ideals while working with clients (Swanson, 2001). Watching patients move into a space of total dependency and come out the other side restored was like witnessing miracles unfold. Sitting with spouses in the waiting room while they entrusted the heart (and lives) of their partner to the surgical team was awe inspiring. It was encouraging to observe the inner reserves family members could call upon in order to hand over that which they could not control. It warmed my heart to be so privileged as to be invited into the spaces that patients and families created in order to endure their transitions through illness, recovery, and, in some instances, death (Swanson, 2001, p. 412). In addition, Swanson credits several nursing scholars for the insights that shaped her beliefs about the nursing discipline and influenced her program of research. She acknowledges that taking Dr. Jacqueline Fawcett’s course on the conceptual basis of nursing practice as a master’s-prepared nurse not only made her better understand the differences between the goals of nursing and other health disciplines, but also made her realize that caring for others as they go through life transitions of health, illness, healing, and dying was congruent with her personal values (Swanson, 2001). Hence, Swanson chose Dr. Jean Watson as a mentor during her doctoral studies. She attributes the emphasis on exploring the concept of caring in her doctoral dissertation to Dr. Watson’s influence. However, despite the close working relationship and emphasis on caring in Swanson’s dissertation work, neither Swanson nor Watson has ever seen Swanson’s program of research as application of Watson’s Theory of Human Caring (Watson, 1979, 1988, 1999). Instead, both Swanson and Watson assert that compatibility of findings on caring in their individual programs of research adds credibility to their theoretical assertions (Swanson, 2001). Swanson also acknowledges Dr. Kathryn E. Barnard for encouraging her to make the transition from the interpretive to contemporary empiricist paradigm, to transfer what she learned and postulated about caring through several phenomenological investigations to guide intervention research and, hopefully, clinical practice with women who have miscarried. The Caring Model, in which Swanson proposed that five basic processes (knowing, being with, doing for, enabling, and maintaining belief) give meaning to acts labeled as caring (Swanson-Kauffman, 1986, 1988a, 1988b), later became the foundation for Swanson’s (1991) middle range Theory of Caring. While a postdoctoral fellow, Swanson conducted another phenomenological study, which explored what it was like to be a provider of care to vulnerable infants in the neonatal intensive care unit (NICU). As a result of this investigation, Swanson (1990) discovered that the caring processes she identified with women who miscarried were also applicable to mothers, fathers, physicians, and nurses who were responsible for taking care of infants in the NICU. Hence, she decided to retain the wording that described the acts of caring and proposed all-inclusive care in a complex environment embraces balance among caring (for self and the one cared for), attaching (to others and roles), managing responsibilities (assigned by self, others, and society), and avoiding bad outcomes (Swanson, 1990). In a subsequent phenomenological investigation conducted with socially at-risk mothers, Swanson (1991) explored what it had been like for these mothers to receive an intense, long-term nursing intervention. Swanson recalls that after this study, she was finally able to define caring and further refine the understanding of caring processes. Collectively, phenomenological inquiries with women who miscarried, with caregivers in the NICU, and with socially at-risk mothers provided the basis for expanding the Caring Model into the middle range Theory of Caring (Swanson, 1991, 1993). Later, Swanson tested her Theory of Caring with women who miscarried in several investigations funded by the National Institutes of Health, National Institutes of Nursing Research, and other funding sources. Swanson’s (1999a, 1999b) intervention research (N = 242) focused on examining the effects of caring-based counseling sessions on the women’s coming to terms with loss and emotional well-being during the first year after miscarrying. Additional aims of the project were to examine the effects of the passage of time on healing during that first year and to develop strategies to monitor caring interventions. This study established that although passing of time had positive effects on women’s healing after miscarriage, caring interventions had a positive impact on decreasing the overall disturbed mood, anger, and level of depression. The second aim of this investigation was to monitor the caring variable and identify whether caring was delivered as intended. To do so, caring was monitored in the following three ways: 1. Approximately 10% of counseling sessions were transcribed and data were analyzed using inductive and deductive content analysis. 2. Before each caring session, the counselor completed McNair, Lorr, and Droppleman’s (1981) Profile of Mood States to monitor whether the counselor’s mood was associated with women’s ratings of caring after each session, using an investigator-developed Caring Professional Scale. 3. After each session, the counselor completed an investigator-developed Counselor Rating Scale and took narrative notes about her own counseling. Swanson’s (1999c) subsequent investigation was a literary meta-analysis on caring. An in-depth review of 130 investigations on caring led Swanson to propose that knowledge about caring may be categorized into five hierarchical domains (levels) and that research conducted in any one domain assumes the presence of all previous domains (Swanson, 1999c). The first domain refers to the persons’ capacities to deliver caring; the second domain refers to individuals’ concerns and commitments that lead to caring actions; the third domain refers to the conditions (nurse, client, organizational) that enhance or diminish likelihood of delivering caring; the fourth domain refers to actions of caring; and the fifth domain refers to the consequences or the intentional and unintentional outcomes of caring for both the client and the provider (Swanson, 1999c). Conducting the literary meta-analysis clarified the meaning of the concept of caring as it is used in nursing discipline and validated transferability of Swanson’s middle range Theory of Caring beyond the perinatal context. Swanson (1991, 1993) defines nursing as informed caring for the well-being of others. She asserts that the nursing discipline is informed by empirical knowledge from nursing and other related disciplines, as well as “ethical, personal and aesthetic knowledge derived from the humanities, clinical experience, and personal and societal values and expectations” (Swanson, 1993, p. 352). Swanson (1993) defines persons as “unique beings who are in the midst of becoming and whose wholeness is made manifest in thoughts, feelings, and behaviors” (p. 352). She posits that the life experiences of each individual are influenced by a complex interplay of “a genetic heritage, spiritual endowment and the capacity to exercise free will” (Swanson, 1993, p. 352). Hence, persons both shape and are shaped by the environment in which they live. Swanson (1993) views persons as dynamic, growing, self-reflecting, yearning to be connected with others, and spiritual beings. She suggests the following: “…spiritual endowment connects each being to an eternal and universal source of goodness, mystery, life, creativity, and serenity. The spiritual endowment may be a soul, higher power/Holy Spirit, positive energy, or, simply grace. Free will equates with choice and the capacity to decide how to act when confronted with a range of possibilities” (p. 352). Swanson (1993) noted, however, that limitations set by race, class, gender, or access to care might prevent individuals from exercising free will. Hence, acknowledging free will mandates the nursing discipline to honor individuality and to consider a whole range of possibilities that are acceptable or desirable for those whom nurses attend.
Theory of Caring
CREDENTIALS AND BACKGROUND OF THE THEORIST
THEORETICAL SOURCES
USE OF EMPIRICAL EVIDENCE
MAJOR ASSUMPTIONS
Nursing
Person
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