Power and communication in healthcare

Chapter 8. Power and communication in healthcare

Martin Johnson





Introduction


This chapter is about the relationship between nurses and their patients and the power that holds it together. It also considers some of the wider issues of power as an aspect of professionalism. We considered professionalism in Chapter 4 and examine nursing professionalism in Chapter 9. In particular, we will examine how it is that nursing care, as currently conceived, can effectively ‘disempower’ patients, despite the official desire to increase their independence. The place of nurses in relation to other professionals is examined briefly; this is developed further in Chapter 9. We then look at the ways in which nurses and patients negotiate, and sometimes collude, in seeking to influence events. In particular, we examine the strategies that patients and their nurses may use to access power and achieve objectives. Sometimes these goals are less in tune with patient preferences than we would like to think. The chapter concludes with a discussion of particular views of power which, though not new, have perhaps been neglected in nursing literature.


The Concept of power


Although we all probably imagine that we have an idea of what power means, a concrete definition is usually found wanting.

The great British philosopher, Bertrand Russell (Russell 1938) argued that it is ‘the production of intended effects’, which seems reasonable. If we want to achieve something and we can make it happen, then we must have had the ‘power’ to do so. Unfortunately, this view now seems rather oversimplified. Our actions and those of others may also have unintended effects that illustrate our ‘power’. For example, when nurses put on a uniform it may not be directly to create obedience in their patients, but it often has this type of effect, and of course the nurse’s power to influence the patient’s behaviour increases accordingly.

Both philosophers and sociologists have wrestled with clarifying the concept of power. One of the most widely respected of these, who is seen as both sociologist and philosopher, is Steven Lukes, 1974 and Lukes, 2005. His and other theories of power are examined at the end of this Chapter, but to give a flavour of the complexity, he describes power as ‘ineradicably value-dependent’ and ‘essentially contested’. By this, he means that Russell and others had failed to take into account the history and culture that people bring to the use and the understanding of power.


Nurses and power


Many books address the question of the power of the nurse but it may be fair to say that this is often in the context of leadership and the simplistic Russell-type view prevails. Bryan Turner (1987) however, makes the important point that, in the context of work, nurses are for the most part instruments of the power of at least one other occupational group: the doctors. This builds upon the earlier, but still very relevant analysis by Eliot Freidson (1970), in which he argues that all occupations whose work is essentially ‘medical’ in character cannot fail to be subordinate in authority and responsibility to the medical profession. Turner goes on to illustrate how it is that what dentists are allowed to do is very tightly controlled by the medical profession. In this ‘control by limitation’, dentists, despite a 6-year training, are confined to work on the teeth, and may practise wider ‘surgery’ only under strict control. Turner shows how other occupations with claims to manage illness, such as the clergy and practitioners of alternative therapy are controlled largely by ‘exclusion’. The excluding profession maintains a register of legally licensed practitioners to which only the properly qualified are admitted. Turner argues that the strategy through which the medical profession controls nurses is by ‘subordination’. Taking an historical perspective he seems to mean that, partly by means of their status as educated men, doctors successfully convinced not only a willing public and government, but nurses themselves (less well-educated women), that medicine rightfully controls all medical work and that much of this that is mundane should be delegated to ‘inferior’ occupations while physicians and surgeons retain overall ‘responsibility’. If this analysis is correct, we must conclude that much of what nurses do will be, whether they realize it or not, in pursuit of medically desired objectives. This view casts doubt on the validity of much of the rhetoric on the nursing process which speaks of nurses and patients agreeing mutually acceptable goals for which the nurse will be accountable (Roper et al 1996).

Another dimension to the question of nurses’ power base is that they are also subordinated to another group: the professional health service managers, who increasingly have business-related objectives (Traynor 1999). Nurses have begun to sense an important constraint to the development of autonomy in the face of targets set by managers who, for the most part, are not nurses (seeChapter 4 and Chapter 9). Overall, the resultant picture is one where Conrad (1979) feels that nurses can best be described as ‘captive professionals’.


Service users, patients and power


A good deal of the language of the last decade has been in terms of service user, client, or patient empowerment. Even the increasing use of the term ‘service users’ for health service consumers reflects this trend, despite little evidence that patients or clients actually prefer it. The term ‘service user’ generally refers to a person who makes use of the services of health and social care services delivered by professional and related support staff. The term ‘client’ became fashionable in the 1990s. In the case of legal or accounting services, it implied a more equal relationship between the professional and the purchaser of a service. In principle, if unsatisfied, the client can take their money elsewhere. In the private health sector, this could increasingly describe the situation accurately, even though the majority of patients are still paying via a once-removed bureaucracy, such as an insurance plan (rather than with cash). More recently, the words ‘service user’ have become popular (DoH 2005) to imply even greater autonomy of those who might use and benefit from health and social care services. A term more appropriate than ‘patient’ or even ‘client’ seemed to be a good idea, particularly in mental health and learning disability services, as it might remove some of the stigma from holding this status. How equal the professional–service user relationship actually is remains in some doubt, as I hope to show. This section examines the ways in which service users could, and sometimes do, exploit what power is available and how, perhaps more commonly, they comply with nursing and medical goals. I will make no effort, however, to modernize terms such as ‘client’, ‘patient’ or ‘inmate’ when they are used by researchers and theorists. I take the view that in general, the social definition of a word, such as service user, is determined by the use of the word by real people rather than by Government Policy.


WORK


At first glance, work has little to do with the patient’s experiences of healthcare, especially if we accept Parsons’ (1951) view of the sick role in which ill people are exempted from their normal work and responsibilities, provided that they want to get well and comply with medical instructions (see Chapter 13). However, in Chapter 4 we discussed the fact that work can mean more than paid employment and noted that the boundaries of care work were ambiguous. On closer analysis, work is a key source of power and influence for patients. Strauss et al (1982) suggest that using a ‘sociology of work’ perspective can illuminate much in the social relations between patients and their care in hospital. They identify the place of ‘work’ carried out by patients in hospital in providing a basis for negotiation on other dimensions of social relations. Indeed, they note that the staff’s opinion of patients may depend on the nature of the work that they (patients) are prepared to do. Strauss et al (1982) identify as work, many activities which take place in hospitals and in which patients are involved. They suggest that some work is officially recognized in the hospital division of labour, such as diabetics injecting their own insulin. Other work is not so recognized and may include patients reporting mistakes or deterioration in their patient colleagues. Of particular interest, is the interpersonal dimension in which Strauss et al identify patients’ endurance of painful or uncomfortable procedures as work through which the patient can then negotiate in other domains. Another area of work that if not done properly gets patients ‘into trouble with staff’, is the case of the very ill person who knows she or he is dying. Strauss et al suggest that the patient is expected to do (unrecognized) work to maintain reasonable control over reactions, which might be excessively disturbing of the staff’s work, or disruptive of other patients’ poise.

This unrecognized work has been called sentimental work (Strauss et al 1982) or emotional labour (Hochschild, 1983 and James, 1989). James’ paper analyses the notion of largely unpaid and ‘invisible’ emotional work from the view-point of the female health worker. She argues from an explicitly feminist perspective that women are socialized into providing unpaid labour without which the elite aspects of care, such as medical work, could not take place. Strauss et al (1982), however, focus on the role of the patient in the ward division of labour illustrating that they too contribute an untold amount of emotional labour (which they term sentimental work). They argue further that this work contributes to the development of the professional–patient relationship or its deterioration. It seems particularly relevant today to examine the nature of patient work in all or any of its forms, since independence and ‘self care’ are increasingly aspects of both nursing and government ideology. The part this work (or its absence) plays in the management of human relations and the use and abuse of power are examined again later.



Case study


Consider the case of Nick, who was terminally ill. Nick had lung cancer which had spread seriously. He had agreed to radiation therapy, which both he and nursing staff knew was probably futile. Nick was able to get away with disturbing a ward report to get medication, usually an unacceptable behaviour, perhaps because he was careful in his control of the more emotive consequences of his diagnosis. Publicly, he did not challenge the decision of the doctors that he should have more treatment.





COMPLAINING


Another opportunity to exploit the limited power available to patients is the complaint. Much complaining in hospital is ‘off stage’ and out of earshot of the nurses. It happens in the day rooms and toilet areas and health professionals often have little knowledge of it.

What is known comes largely from the work of sociologists, like Benyon (1987), who have been patients and, when well enough, have realized that they could learn much from observing and recording the insights available as opportunistic participant observers. Benyon noted the ‘grumbling’ of patients in a surgical ward, which was not meant to be heard by the staff. Such behaviour helps to relieve frustration and gives a degree of social support to otherwise vulnerable persons in an anxiety-laden atmosphere, especially of the surgical ward.

Some formal complaints are made, however, and can present a threat to nurses who may perceive their image of competence to be under attack. The problem for the patient is often the judgement of the moment when a complaint really is the best course, in a context in which complaining can be labelled as ‘difficult behaviour’. According to English and Morse (1988: 28), in their ethnography of ‘difficult’ elderly patients, nurses said that ‘complaining patients made them feel they could never do anything right’. Clearly, patients do complain both about day-to-day concerns like the tea being too hot, or too cold. On the other hand, patients can be motivated to ‘risk’ their social reputation by complaining, especially where they feel that they have nothing to lose because they feel that their social reputation is already damaged. They are, as Goffman (1968) would put it, ‘stigmatized’ or ‘with spoiled identity’. Sometimes, the criticism is more personal as in the following case study.



Case study


Charles, who had very serious chronic airways obstruction, and was constantly weak from lack of oxygen and carbon dioxide excess, had apparently lost confidence in Paula, one of the junior nurses on the ward. Charles asked the staff nurse to arrange for his care to be carried out by someone else as he felt that Paula was slow and clumsy. At one level, he was expressing a legitimate preference if, indeed, Paula had caused him previous discomfort. At another level, he must have assumed that ‘reporting her’ to a staff nurse might be a sanction both for her and an example to others.

Consider the view that he had power over both the staff nurse and Paula, at that and subsequent moments. Charles had long since given up trying to be popular; his condition of chronic airflow limitation was too discomforting and frightening to allow him to keep up appearances of ‘niceness’. So, in complaining he had less to lose, and something to gain. At least he did not ‘suffer’ Paula’s care, which in his eyes was inadequate to his needs at that time. Such a tactic illustrates how patients can resort to conflict if necessary.




EXCHANGE


Another attempt to restore the balance of power between nurse and patient is the exchange of services and, to a limited extent, of gifts. Officially discouraged from accepting ‘substantial’ gifts, nurses are often offered small tokens of appreciation by patients. Sweets, chocolates and tights seem to be popular. Janice Morse (1989), identifying the importance of gift-giving in the anthropological literature, suggests that the giving of care by nurses creates a further imbalance in an already unequal relationship between nurse and patient. Patients commonly wish to reciprocate by giving ‘gifts’ to attempt to equalize things. Although this notion may seem at first sight relatively inconsequential, the point is that the ‘gift relationship’ is a concept of some importance in the understanding of service relationships such as exist between patients and nurses. The anthropologist Marcel Mauss (1990), who was an associate of Durkheim, analysed the gift relationship. Like Durkheim (see Chapter 3) he was interested in the rituals and symbolic acts that help to forge social bonds. He described the ways in which gifts create a sense of reciprocity and hence community. Goffman has similar concerns about reciprocity in human relationships and suggested that: ‘It is this spark not the more obvious kinds of love that lights up the world’ (Goffman 1957). In his work on total institutions, Goffman (1968) was concerned with the way in which institutional rules and routines undermined reciprocity in human relationships as we saw in Chapter 4.

Malcolm Johnson (1975), drawing on Marcel Mauss, argues that the giving and receiving of gifts is symbolic rather than economic. It is a confirmation of reciprocity that exists between individuals and can symbolize a sense of community within a ward environment. Johnson’s thesis is that the elderly are frequently disempowered in these terms by being systematically excluded from the possibility of reciprocity, for example by being rendered poor and socially isolated, as we noted in Chapter 6.

Such a notion is one possible explanation of the weak power-base of patients. Generally, the range of ‘gifts’ available is small. Indeed, it may be that the offering of such relatively insubstantial items as sweets is a modest attempt to fill the gap left by the minimal opportunity for a truly balanced exchange of services or other ‘gifts’. Where ‘patient work’ in the terms of Strauss et al (1982) can be seen as an aspect of this ‘gift exchange’ idea, it becomes clear how those who cannot offer even this will be seriously disempowered in their presentation of themselves as ‘socially worthwhile’. ‘Exchange theory’ has been influential in most of the social and behavioural sciences. One key idea, apart from the giving of services and actual gift artefacts, is that individuals also bring aspects of their background, culture and class into any relationship, all of which helps to bring either balance or disorder to social interaction (see also Bourdieu’s concepts of social and cultural capital discussed in Chapter 5). Simplistically therefore, young university-educated nurses might have little in common with the elderly retired bus conductor, and so will spend little enough time interacting with this person except at a very instrumental level of ‘routine care’. Although studies show that this can determine some aspects of care (Stockwell 1972), Kelly and May (1982) argued that such a view fails to recognize the true complexity of human interaction in specific circumstances. In a study of my own, for example, one elderly man was failing to comply with medication, smoked despite being an oxygen user, was quite elderly and seemed to meet the criteria for being a ‘social problem’ (Johnson 1997). As it happened this person, who exchange theory would have predicted to have been unpopular and with little influence over his care, was quite the reverse. He was able, through his manifest bubbly personality and stoic acceptance of discomforts, to win respect and concessions from the nursing staff.


CONFLICT


The ‘gift’ relationship can be seen as an attempt to create a moral bond between staff and patient and hence create a sense of moral obligation. However, often such an agreeable approach fails to maintain consensus between staff and patient. It is probably true to say that texts on nursing care emphasize consensus and mutual goal setting in planning care. Conflict is not seriously considered as an aspect of ‘nursing models’ which purport to explain and predict patient behaviour and nursing care. An example is that of the popular Roper Model (Holland 2003) which, although produced by British academics, has a good deal in common with its American counterparts. In contrast to ‘nursing theory’, much important sociological theory has identified conflict as a fundamental concept. According to Lukes, 1974 and Lukes, 2005 the presence of conflict is a key test of power in any relationship but it should not be seen as the only test. Conflict has been seen as a struggle between competing classes or groups in society. Here we will discuss conflict in a fairly small-scale way as representing the struggle between individual patients and health professionals for the achievement of day-to-day goals rather than political objectives.

In an analysis of the strategies of clients in an alcohol treatment facility, Fineman (1991) presents categories at variance with the prevailing consensus view of professional–client relations. He argues that clients frequently resort to the subversive to achieve their own, rather than the health professionals’, goals. Under a category of ‘manipulation’, he lists ‘sabotage’, where clients deliberately frustrate the professionals’ intentions. One strategy might be failing to turn up for group meetings, being late for therapy sessions or failing to supply specimens for investigation. Think about the following case study, which is taken from practice.

Feb 17, 2017 | Posted by in NURSING | Comments Off on Power and communication in healthcare

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