Chapter 6. Multicultural Issues in Health
Don Gorman and Odette Best
This chapter explores:
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■ the significance of the cultural issues that influence health, illness and the provision of health care;
■ cultural beliefs in relation to health and wellbeing;
■ the principles of cultural safety;
■ the health status of Indigenous peoples in Australia; and
■ strategies for working in partnership with Indigenous peoples.
This chapter deals with the provision of nursing care to clients from a range of cultural backgrounds. Health beliefs and practices vary from culture to culture, making cultural sensitivity essential to the delivery of effective nursing care. Studies have shown the need for greater knowledge and understanding of cultural differences to enable clinicians to respond more effectively to clients from non-English speaking backgrounds (DiCicco- Bloom & Cohen 2003, Gebru & Willman 2003, Spence 2001). This chapter, then, will look at the significance of culture and how it affects our interactions with others; cultural issues that influence health and health care; and the concept of cultural safety. While it is important that we avoid stereotyping people, examples will be given of some of the common differences in views held by different cultures that demonstrate how cultural differences can affect health care.
While this chapter discusses primarily ethnic cultural groups, it should be borne in mind throughout that other subgroups within society also have their own specific cultural beliefs. They can therefore be disadvantaged if their beliefs differ from mainstream culture. A particular focus of this chapter will be the health needs of Indigenous Australians, a recognised subgroup of Australians, through an exploration of the case study of Irene.
Irene is an Indigenous Australian woman in her early thirties from a small rural town. She was diagnosed with chronic renal failure and had to receive treatment for this in a metropolitan renal centre. While in the city, she also had to receive training for self-management of dialysis so she could care for herself when she returned home. In total, her treatment and dialysis training meant Irene spent seven months away from her predominantly Indigenous community, within a health care culture that was quite alien to her:
‘I had to leave my job and my family and all my friends to come down here. I was scared you know. I’d never been away for so long from my country, and I’d never been away by myself either. I was very lonely. When I wasn’t training or being treated at the unit I didn’t know where to go or what to do, and I didn’t know anyone in that city. Also I’d never really been sick before so I didn’t understand half of what the doctors and nurses were saying to me. I preferred to ask the other black fellas in the renal unit. I learned more off my own people about dialysis and what I had to do to manage it than I did from anybody else. There were a lot of them there and we helped each other. The white nurses were good, but they were so rushed all the time.’
Culture
Irene’s story demonstrates that while a great deal has been written about culture, the concept is not well understood outside the discipline of sociology, yet its influence is pervasive. Nurses may be unaware of their own culture or the degree to which their cultural influences affect the way they view people or how they expect them to act in various situations. Culture influences what we expect of our patients as well as what we expect of ourselves as nurses.
Despite its covertness, culture plays a significant part in determining behaviour and influences our knowledge, beliefs, morals, and customs. There are literally thousands of rules that we learn from early childhood to live by, such as when to look someone in the eye and when to look away. Although we are not necessarily conscious of these rules, when someone breaks them, we tend to feel uncomfortable with them. Samovar & Porter (2003, p 8) define these cultural rules as:
The deposit of knowledge, experience, beliefs, values, attitudes, meanings, social hierarchies, religion, notions of time, roles, spatial relationships, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving.
Culture is the worldview of members of the cultural group that sustains it. The most commonly discussed group in the context of multiculturalism is the ethnic group, such as the Indigenous community in which Irene lived. However, a cultural group may also be any cluster of people with a common set of beliefs and values; for example, those based on sexual preferences, age, or gender. Nursing can also be considered a cultural group, with its particular values and beliefs, which distinguish it from other health care professions, and with members who identify with each other as nurses.
While some aspects of culture are acquired through education, much of it is learned unconsciously through contact with other members of the society or group, and especially through childhood experiences with family, friends and school. As cultural values and beliefs tend to be learned unconsciously, the expectations that individuals place on other peoples’ behaviour are ingrained and equally unconscious. Irene, for instance, expected her nurses to understand that she needed to learn about her treatments at a different pace and in a different way to Anglo-Celtic people. Similarly, her nurses expected that the way they traditionally taught self-management of dialysis to non-Indigenous people would suffice for an Indigenous woman like Irene. As a result, when the behavioural expectations of people are not met, the reaction of the individual tends to be emotional, automatic, and judgmental. The example given earlier about eye contact is a good case in point. In Anglo-Celtic cultures, there is an expectation that people will look each other in the eye when speaking to them. If this doesn’t happen, there is a tendency to suspect that the person is being dishonest based on the assumption that ‘one can’t look someone in the eye and lie’. Many other cultures however, including many Indigenous Australian communities, consider it rude, disrespectful or even aggressive to look someone directly in the eye, so when people with these different cultural values meet both are likely to feel uncomfortable with the other.
While the existence of culture is universal, all groups tend to have a specific view of the world, and that worldview can vary a great deal between cultures. This fact is one that few individuals are instinctively aware of. Because of the unconscious nature of cultural learning, group values and beliefs tend to be seen as universal; that is, not specific to the individual’s own culture. Hence when people from other cultures are met, there is no recognition of the fact that their behaviour is determined by a different set of equally valid rules. Their behaviour is in fact judged unconsciously by the cultural rules of the observer.
Dyer (1997) argues that this occurs because members of the dominant race or culture in any community or society are exempt from being classified by their racial or cultural background. They rarely consider their distinct cultural or racial characteristics because they see themselves as normal. It is members of so-called minority groups who are seen as different. The nurses and the doctors caring for Irene, immersed in the culture of the renal unit, expected her to know instinctively what their medical jargon meant, and what their complex procedures entailed. The situation is akin to an umpire in a football match attempting to apply the rules of cricket to the players and refusing to acknowledge that those rules are game specific rather than universal. This tendency, called ethnocentricity, is a major barrier to cross-cultural understanding.
One of the aspects of behaviour that is determined by culture is that of the roles individuals fulfil and the ways in which they develop and maintain interpersonal relationships. People’s place in society, how they interact with each other, and their rights and responsibilities are all determined by their culture. The role of nurses within the health system, for example, is strongly influenced by cultural beliefs about the importance of caring for those who are ill. How we interact with members of other health professions is also influenced by culture. For example, western society highly values medical knowledge and practice, and this means that members of the medical profession are expected to take a leadership role in the health care team, with nurses participating as members of the team.
An individual’s values, which are the basis of judgments that they make to determine whether they perceive something as good, bad, desirable or undesirable, are also culturally determined. These values, while often unconscious, play a major role in deciding what behaviours are acceptable and what are not. Society develops rules from these values, which in turn determine behaviour that is rewarded if it complies with the rules, or punished if it does not. To disobey a culture’s rules of behaviour invokes a judgment and usually a negative emotional response by members of that culture, often without awareness of the values underlying it, and rarely is there recognition that those values are culture specific. Values also affect the individual’s perceptions of others, so that once a person has transgressed a cultural rule, there is a tendency to develop an overall view of that person as deviant, leading to a biased judgment of any future behaviour.
Another aspect of culture is that of symbolism. Over time, all societies develop symbolism in which concepts become value-laden. Symbols developed in past times represent deep-seated values that are rarely understood by the present members of the society. Because these symbols are covert, there is a tendency to assume that they mean the same to everyone regardless of cultural background. This mistaken belief makes cross-cultural understanding especially difficult. A powerful symbol in Anglo-Celtic cultures is that of Christmas. The origin of this symbol is in Christian religion, but most Anglo-Celtic Australians, even those who do not consider themselves to be practising Christians, would consider it unthinkable that they should be expected to work on Christmas Day and not spend it at home with their family.
Within a multicultural society, such as that found in Australia, there are many groups of people who come from non Anglo-Celtic cultural backgrounds. Members of these groups share a common culture, to the extent at least that they have more in common with each other than they have with members of other groups or with the dominant Anglo-Celtic group. While members of a group have much in common, like all members of all cultures, there are individual differences and considerable variation can occur within a society. People from a particular group may have had very different experiences and/or backgrounds. Over time they will also be influenced by their interaction with the dominant culture, as well as other groups that they come in contact with.
Despite these variations within an ethnic group, there are still common values and beliefs that vary from other cultures, and in a multicultural society there is a need for people from different cultures to meet and function together for the benefit of all. It is in this meeting that covert cultural values, beliefs, rules, behaviours and symbols create barriers to understanding and acceptance. There are a number of factors that influence the health of people from cultural minority groups. Being a member of a minority group itself affects health, because perceptions of health are culturally determined and cultural and linguistic factors affect the use of services.
Being a member of a minority culture
Despite the fact that most migrants have a high standard of health due to immigration requirements, minority groups are commonly disadvantaged in society and this is almost certainly true of cultural groups. Whether the minority group is Indigenous or has migrated to the host country, there is a potential impact on health.
For example, migrants to a country also experience some of the cultural and linguistic barriers to utilising a different health care system. The experience of migration can itself negatively influence their health. For example, there is often a reduction in their socioeconomic status, with even highly qualified professionals commonly not having their qualifications recognised and having to take on unskilled work in their adopted country. They can also experience a major reduction in their support systems due to leaving family, friends, careers, and familiar government/social institutions behind. If they move to a country where the language is different to their first language, they can have the added difficulty of communication hindering their access and participation in health care services. Compounding the above, many immigrants experience culture shock, discrimination and racism. Similarly, as Irene’s case demonstrates, minority Indigenous groups experience cultural and linguistic barriers within the Australian health system.
Culture, health and health care
The host country’s health care system will be based in that country’s culture. Australia’s system, for example, is based on Anglo-Celtic cultural beliefs about health, health-related behaviours and health care. As a consequence, there are enormous cultural differences in the perceptions of health and illness, as well as of health care services including:
• Beliefs about external forces—for example, the effects of things like the weather, spirits or supernatural forces, karma, or luck.
• Individuality—as in the extent to which the person is different from their reference group, or the extent to which the individual defers to the wishes of family members when receiving health care.
• The significance of emotions, which can be seen as causing illness or of being symptomatic, that is caused by the illness.
• The role of the family—ranging from not wanting the family to be involved at all, to expecting that the family or the head of the family make all decisions about care and treatment. Aspects of Irene’s Indigenous culture, for example, may mean that it is appropriate for her to consult widely within her kinship system before making treatment decisions.